Patrick Madrid
Let he who is without guilt cast the first stone.
Jesus clearly tells his audience that the world will end in their own lifetimes. Not only was Jesus wrong, but his words contradict your citation. No matter how you try to square that circle, the world cannot be both ended in the lifetime of the apostles and still in existence and facing an immanent destruction in 2011.There was more and you can read it in the comments, but that was a pretty pivotal point, and remained the main topic of the comments.
Jesus assures the disciples that these signs will be so. "Heaven and earth will pass away, but my words will never pass away." The things Jesus has taught are true, more firm than creation itself.It was and may continue to be an interesting discussion. But, what came to me in prayer was some thoughts on attitude. Zig Ziglar, a well known Christian says this: “Your attitude, not your aptitude, will determine your altitude”.
In the midst of this note of assurance is one of the most-discussed passages in Luke. For Jesus also says, "This generation will certainly not pass away until all these things have happened." The prediction is made emphatically, using the strong Greek phrase ou me. This generation will not (!) pass away.
On the surface it looks as if Jesus is predicting the end within his generation, especially since Luke normally uses the term generation (genea) to mean the current generation (7:31; 9:41; 11:29-32, 51; 17:25; Acts 2:40; 8:33). Often the term also has a negative implication, meaning this current generation is evil. Against applying this interpretation to 21:32, however, is the reality of the delay. The generation of Jesus' utterance was passing away even as Luke wrote, and Luke had described numerous intervening events. Jesus had spoken in the thirties, but Luke was writing, in all likelihood, in the sixties. A reference to the current generation is unlikely.
Neither is it likely that Luke refers to the Jews as this generation. According to this view, the promise is that "the generation of Jews" will not pass away. Though this approach removes any problem for the meaning, it is unlikely because genea is not used in this general, nontemporal, ethnic sense elsewhere.
Two other options are possible. If the term has no temporal force, then it could mean "the evil generation of humankind." Using the term with this descriptive, ethical force would mean Jesus is speaking of a quality of human being: evil persons will not escape the judgment when it comes. This evil generation will not pass away before God deals with them. There will be judgment and vindication.
Finally, the term might refer to the generation of the end. In other words, once the beginning of the end arrives with the cosmic signs of verses 25-26, the Son of Man will return before that generation passes away. Such a meaning honors the term's temporal force and reads it as somewhat contextually limited by Luke's clear distinction between near and far events. This view has been rejected by some as too obvious a sense--the last generation will not pass away (Stein 1992:526). However, this misreads the view's force. It is arguing that the end will occur within one generation; the same group that sees the start of the end will see its end. This is the option I slightly prefer, though the previous sense is also possible.
However the phrase this generation is taken, Jesus' statements in verses 32-33 emphasize that Jerusalem's destruction and then the events of the end, including the Son of Man's return and the cosmic signs that accompany it, are more certain than creation's permanence. Be assured, Jesus says, these things will come to pass.
The devil was about to send three newly trained devil apprentices to earth to test our their skills, and so he met with them prior to their starting this assignment.
He asked the first one what he planned to do on earth. He said, he was going to tell everyone he could that there was no God.
Satan smiled at him, and told him that that would get a few, but that most over time know from their heart that there is a God, and so as a strategy, it would not be very productive.
When he queried the second one, his response was that he planned on telling everyone he could that there was no hell.
Again, the devil was amused but told him that the people on earth knew in their hearts that there was a hell, and so he might have minor success, but that it was not a very effective plan.
When he asked the third demon what he planned, his response was chilling. He said that he was going to tell everyone on earth, that there was no hurry.