Saturday, June 25, 2011

Kafka, Heller and Corapi Have Much in Common

Thus Says Father Gordon MacRae of These Stone Walls

If there is someone on the planet whose opinion should matter on the affair of Father John Corapi, and the still to be proven accusations against him, that would be someone who has walked miles in similar shoes.  So, when Father Gordon MacRae published his latest thoughts at These Stone Walls, titled: "Good-Bye, Good Priest! Father John Corapi’s Kafkaesque Catch-22", I took notice and I highly recommend giving it a read and some thought.

I am concerned for Father Corapi's mental health today, as I have been while reading and listening to his own comments on the goings on that have been swirling around him over this whole matter.  It would be very stressful to have been caught in flagrante delicto.  There, pants figuratively at half mast, the sinner has his assets bared for all to see.  That was not the case here.  It must be even more stressful to find oneself pilloried for things beyond the pale, that are far beyond what the individual would ever commit in sane mind.

What is even more stressful, is to fall victim to a draconian process which much like being hauled in front of one of our Canadian or provincial Human Rights kangaroo courts (officially tribunals), where as Calgary lawyer and journalist, Ezra Levant demonstrated, the punishment is the crime. 

Father Corapi, and priests like Father Gordon MacRae, as well as others like Father Mark Gruber, are paying a heavy price for the sins of others. You can look at the left of this page and see labels for Father MacRae and for Father Gruber that will lead you to articles where I have made mention of their situations, and provided links in articles to other sources about them.

Most instances of sexual abuse going on between priests, and young people in particular, approximately 94% of those reported to the Church took place prior to 1990.  But, prior to 1985, priests who were accused of sexual abuse were buried, or were sent for treatment, and if considered rehabilitated were returned to active ministry.

It could be said that the bishops of North America and the world, were asleep at the switch.  In fairness, society was asleep at the switch and though many were abused at the hands of priests, far more were abused at the hands of parents, relatives, teachers, coaches and others.  But that does not make good newspaper copy.

Our bishops, priests, and the religious leaders of the Catholic Church may well be anointed with the Sacrament of Holy Orders, into a life of service to the cause and sharing in the life of Jesus Christ.  However, unlike Jesus Christ, we must always remember that they too are sinners, subject to the same temptations as we are, and probably worse, because they are an affront by Holy Orders to the devil and all that he stands for, which is destruction of you and me and them, and separating us from our eternal home with Jesus, the Father and the Holy Spirit.

Like us they have the Holy Spirit for inspiration, but also like us, they are often hard of hearing, or worse still hard of listening.

The sexual abuse scandal and its remnants, particularly in the United States of America is a case in point.  Here in Canada, our bishops created a committee on Child Sexual Abuse, which drafted a report called "From Pain to Hope" in 1992 which has been the foundation of the Canadian Church's handling of the issue and prevention of such behaviours today.  Even in 1992, this was late to address a serious issue that had brought harm to many young people and their families, while undermining the trust of parishioners in their priests.

But, in America it took the Boston Globe breaking news about the criminal prosecutions of 5 priests, to get what appears to be serious action from the US Bishops. In 2002, the US Bishops produced the Charter for the Protection of Children and Young People.  Until that time, the basic principles of the Charter were being applied on an ad hoc approach.

The Charter is focused on the following:
Creating a safe environment for children and young people; 
Healing and reconciliation of victims and survivors;
Making prompt and effective response to allegations;
Cooperating with civil authorities;
Disciplining offenders;
Providing for means of accountability for the future to ensure the problem continues to be effectively dealt with through a national Secretariat of Child and Youth Protection and a National Review Board.
 But, it seems that the Charter and its concepts has become a one size fits all, for anything that might have the word "sex" in it.

The Dallas Charter has resulted in the official victimization of priests.  An American priest against whom a claim of some form of sexual misconduct is raised, is punished first, and if by some chance, with his hands tied behind his back, and a blindfold on he is able to prove his innocence, he may have some opportunity to try and rebuild his life and heal his hurting soul.

Father Gordon MacRae's conviction in New Hampshire happened several years before the Dallas Charter.  There was no credible evidence against him, but that did not stop the prosecutor, investigating detective and judge from having him sent away basically forever, since he refused to admit any culpability, for the things that didn't happen, but for which he was charged and convicted.  Had he admitted he had done, what logically could never have occurred, he would be a free man, ostracized, mind you, but free in some sense of the word.  Instead, he continues to claim innocence, and gets to be a guest of the state of New Hampshire.  But, the main reason he sits in prison, is because he was abandoned by the Catholic Church, by his bishop at the time, and his successor, and those responsible for believing incredible claims and paying significant sums of money to those making the claims.

There is nothing in the charter or in the actions of bishops around America, that even pretends that priests are innocent until proven guilty, which presumption by law they have a right to.

Father Mark Gruber, a well known retreat leader and teacher has been silenced because someone used a computer in a public area attached to his office to access homosexual pornography.  The person who did the accessing came forward and admitted his sins.  For a time, Father Gruber attempted to commence a lawsuit to recover his good name.  But, in a courageous action on his part, he abandoned the case because of the pain it would have caused to others.  The case of Father Mark, and his silencing has nothing at all to do with sexual abuse, or sex for that matter.  It is about power, and the power to silence a good and holy priest, under the guise of sexual misconduct.

So too, the case of Father John Corapi, .  A woman, who claimed that she would destroy him for personal reasons, has been able to do that, with the complicity of bishops and those in charge of his order, by making claims of sexual impropriety against him. 

The safest place to be a child in North America today is in a Catholic Church.  The most dangerous place to be a priest in North America today is in the same Catholic Church.

We must pray for our bishops and those in positions of authority in the Catholic Church, that they will use right judgement to examine the challenges they face over claims made against priests, both currently and in review from the past, particularly where there are credible claims of injustice.

Most in positions of authority are priests, and so me must include them in our prayers for priests, who face this internal persecution that makes priestly ministry more difficult for them.  I remember as a small child running up to our parish priest and giving him a hug.  I remember when my children were small and one child, not one of my own, commented out loud to her mother as our then pastor passed by in procession to the altar: "There goes God Mommy."  In a sense this child was correct, as our beloved priests represent Christ for us in the Holy Sacrifice of the Mass.

Kids don't usually hug our priests anymore, and more's the pity.  Some did break the trust tragically, and some small few may still do it.  But, that childhood holding in awe of our priests, and yet the approachability that was there to help them to see that beauty of a priestly vocation has been lost, and there will be a price to be paid for that down the line.

God Bless our priests and particularly those falsely accused.

Tuesday, June 21, 2011

Something Crappy going on with Corapi

More than Meets the Eye
I have followed the saga of (Father) John Corapi for some time. I confess that I was never particularly a fan of the good father, not because his teaching was not solid and beneficial to those who were blessed with hearing it. Something else seemed to hold me back from becoming interested in his work.

When all hell broke loose for Fr. Corapi, I did not doubt the veracity of his own claims about what transpired, and I have no doubt now that he is innocent of all charges. But, more is in play here than what we see at first blush.

(Father) Corapi is not the first priest to be falsely accused. If we go back a little in history, we find that Padre Pio was falsely and seriously accused of things beyond his capability of doing. Padre, now Saint, Pio was able to submit to his superiors, and eventually by the Grace of God, he was cleared of all wrong doing, and returned to his priestly faculties.

More recently, Father Gordon MacRae was falsely accused, abandoned by his bishop and diocese, and has spent over 16 years in prison as a guest of the state of New Hampshire. Father MacRae is the author of These Stone Walls, and you can read about his case there, and also the many thoughtful things he has to say about the faith and about the Roman Catholic Church, which he so loves.  He has been forced by circumstance to be submissive to a system that has treated him very badly.

There is also Father Mark Gruber, about whom I have written. Father Mark is a well known retreat master, and beloved for his faith and his communication skills. In what amounts to the weirdest set of circumstances, he has been falsely accused of something that is first of all, not illegal, though it would be sinful, if he did it. But, the SODDI (some other dude did it) defense applies here, not by innuendo, but by fact.  Some Other Dude confessed to doing what Father Gruber was accused of.  Father Mark, in his defence, originally commenced legal proceedings to protect his good name. 

I summarised some of where they are at relative to those of us who are free to roam the earth in this posting

Father Mark Gruber put into perspective his situation, in one of the most  humble and humbling comments yet on situations such as these, when he said:

“No man is just, except Jesus our Savior, and while I’m certainly not guilty of this crime, we all deserve any sufferings short of the fires of hell, simply for being a sinner on this earth."

But, Father Corapi was only able to take 3 months of being pilloried, by some, though still revered by many, until he cracked. I have no doubt that he is under tremendous emotional strain.  There were reports that Father Gruber was cracking for some time under the strain of false accusation, and I hope that has passed for him, and that he is able to bear his cross with equanimity.  Father MacRae has also born his cross nobly, though he has worked on his defence, and documented it and made it available with the help of supporters.

Father Corapi has handled his situation differently.  He has passively aggressively proclaimed his innocence, and done so with bombast and counter charges, and in reality, as a man falsely accused, he legally has the right to so do.

As one who has been recovering from a brain injury for over 7 years, I have a perspective that I think is somewhat different on this situation.  Father Corapi's behaviour, particularly of late, both in written and spoken form has appeared to be erratic to at least this casual observer, causing at least one commenter to suggest that he is on drugs.  This particular comment, which I believe was way out of line, begat a fiery response from Father C, when it needed none.  What I have discovered is that when one's emotional response to a particular situation is bigger than the situation warrants, then there are likely issues involving brain chemistry and function at play, and help is required.  This is not just from my own experience, but also from the training and experience of one of the foremost psychiatrists in America and probably the world today.

Doctor Daniel Amen, whose clinic I attended a few years back, specialises in brain imaging as a diagnostic tool, and has been particularly successful in situations where behavior has been erratic, even to the extremes of being criminal.  The brain is the center of our thoughts, moods and actions.  In a recent posting Dr. Amen wrote about Brains Acting Badly.  The focus of this article was the sexual misdeeds of some of the recent miscreants highlighted in the MSM, but the conclusions that our brains take the lead in our lives is valid, and must be dealt with if we are to lead lives that are filled with truth and which lead us to holiness.

I believe that Father Corapi is in desperate need of our prayers, and love as fellow travelers on the journey of faith.

It has been my belief for some time now, that we must provide prayer cover for all men who have a vocation to the priesthood.  The mantle of "alter christus" is too heavy for these dear men to carry on their own. They need us to draw alongside them, in prayer and fellowship, where that occasion arises.

Do not abandon Father Corapi, but lift him up.  He is one of us, and if he hurts, we hurt.

Friday, April 29, 2011

Spirit of Debate

Something to Ponder

During our two week trek across the US in our motor home returning to Southern Ontario, we saw and enjoyed many things.  There is one memorable afternoon and evening for me that sticks out.

In the middle of our journey, we were in a Mississippi suburb of Memphis TN.  Interestingly, we camped in an Arkansas suburb of Memphis, along the might Mississippi River the previous night, and went to Olive Branch Mississippi to visit with friends of one of our daughters.  This couple, who are devout Baptist Christians are about our ages, and have a son, who is 48 years of age, and is back living with them. 

Tommy suffers from bi-polar disorder and is heavily medicated to keep the symptoms in check.  As such, he is only alert for a few hours each day, and at that somewhat drags himself around, due to the effects of the medication.  But, for about three hours, we spoke about Our Lord Jesus Christ and about the challenges and joys each of us faces in our daily lives with our own disabilities.

As a born again Baptist, Tommy, and his father who joined us for some time in our discussions, he/they have many misconceptions about the Catholic Church.  However, I have never been asked about my faith in such a respectful manner from a Protestant believer.  I hope that my responses to them were as respectful as their sincere questions were to me.

We shared faith, and knew that we departed as brothers in the Lord.

But, during our discussions, there was a moment when I felt a little on edge, and that maybe I had to defend the Catholic Church.  The moment passed because of something that Tommy said that struck me right between the eyes. 

Tommy spoke about a Spirit of Debate that exists in Christianity, and that is very divisive.  He spoke of this spirit that makes those who are discussing faith matters need to be right.  Hence, rather than just listening to the other, we are formulating our next response to prove our point. 

I have pondered what Tommy said, and believe it to be profound wisdom, and one of the serious lessons that Our Dear Lord wanted to show me during Lent.

I confess that I have engaged in debate over religious matters mainly in commenting on other Catholic or Christian blogs.  I also confess that there was never any real peace to these debates, and very little if any good fruit from it.

Just prior to Lent and during Lent, I felt compelled to not write blog postings, and in fact on the occasions when I attempted to do so, had mental blocks in the middle of trying to compose my thoughts.  I, frankly, do not know what or if I will be posting in the future at this moment in time, but feel the import of not pushing, but waiting on the Lord for wisdom and guidance.

I am grateful for the time that I spent with Tommy, and I am grateful that he shared wisdom that he has garnered in his life journey with me.

It is so easy to debate points of belief over the Internet, with no interpersonal human interaction involved, but to what end?  I knew I was right to begin with. The other party knew that he/she was right to begin with.  We write our proofs, defend our beliefs, criticize the other's position, and go away miserable. 

What's the point?  What is the point?

Friday, April 8, 2011

Praying the Rosary for Our Troubled World

We have proven incapable of fixing the problems of our world

I received the following in my email inbox this morning and believe it is important to share with people of goodwill thoughout the world.  It is a simple request founded on the principle of looking beyond our own selves to the author of our salvation for the help we need from Him to bring about peace in our world and a return to moral values.

Here is the email:
Hi Everyone,

Imagine what might happen if every Catholic in the world would pray a Rosary on the same day! We have an example in October of 1573, when Europe was saved from the invasion of the mighty Turkish fleet, by the praying of the Rosary by all Christians!

So, on Good Friday, let us all pray a Rosary for peace in the world and the return of moral values into our communities. If possible, please pray your Rosary between 12 noon and 3:00 pm.

Also, please e-mail this message to every Catholic on your address list, and ask them to pass it along to every Catholic on their lists. Let's unite in praying one of the most powerful prayers in existence, for these intentions, on one of the holiest days in our Church year.

God bless all,

"I shall pass this way but ONCE.
Any Goodness I can DO; Any Kindness I can SHOW
Let me do it NOW. For I shall Never Pass this way,.. AGAIN
There is a slight bit of confusion on the date of the invasion of the Turkish Muslim fleet of Europe.  That battle occurred at Lepanto, off western Greece on October 7, 1571.  On October 7, 1571 Pope St. Pius V prayed the Rosary with many faithful in Rome from dawn to dusk.  On that day, as documented here, the winds miraculously changed to assist the Christian forces against a superior Muslim invading force, suffering minimal casualties for such a significant battle.

From that same article is this quote:
"Following the great Christian victory at Lepanto, Pope St. Pius V declared that henceforth a commemoration of the Rosary would be a part of the Vatican's Mass on every October 7. His successor, Pope Gregory XIII, went further. In 1573 he established the Feast of the Most Holy Rosary--to be celebrated at all Churches which had specific altars dedicated to the Rosary."
If you read further, you will note that the Rosary was instrumental in further protection of Europe from Muslim invasion.

But today
"our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places." Ephesians 6:12

The enemy has infiltrated every structure, political and corporate in our world, has laid waste family after family, has brought sickness and disease into our bodies, and has stolen the faith (at least temporarily) of loved ones and family members around the world.  Morals have disappeared in a moral relativist maelstrom in our society, and up is down and down, up.

As the nations of the world have turned away from prayer to try and fix these challenges and problems by our own merits, we have learned that we are no closer to resolution, and have lost our way.

So, here is a simple opportunity to place trust where it belongs, in the hands of He who died on the Cross to save us, Jesus Christ.  When the Church has turned to Him in prayer, He has answered.  When we have turned our backs on Him, He has allowed us to operate in our free will, and to wander about almost aimlessly.

So, on Good Friday, when we celebrate the atoning sacrifice of Jesus, could we set aside a short span of time, preferably between noon and 3 pm in your local time, to join others in the world praying the Rosary for peace in our World, and a return to moral values?

What have we got to lose?  More than that, what have we got to gain?

Thursday, March 3, 2011

Father Tim Moyle Interview of George Weigel

George Weigel is a well educated, faith filled Catholic layman, well known for his writings on Pope John Paul II, and his work in producing books on being a Catholic in the world in which we live.  He currently serves as Distinguished Senior Fellow and Chair of Catholic Studies at the Ethics and Public Policy Center in Washington, D.C.

Though Mr. Weigel was born and raised in Baltimore Maryland, and currently resides in Bethesda, he has lived in various places around the United States and Canada.  His Achilles heal would seem to be his life long support of the Baltimore Orioles of the American League in Major League Baseball.  But maybe not!  The once mighty Orioles have fallen on hard times since their last trip to the World Series in 1997, and do not look like they will be there anytime soon, with the mighty Red Sox and Yankees playing out of the same division.  But, hope springs eternal.

This is a lot like the once mighty Roman Catholic Church, which too has fallen on hard times, or so it would appear.  The Catholic Church plays in the Salvation League and has to compete against the better funded and more attractive Moral Relativists, and Secular Humanists, with the combined Agnostics and Atheists looking like the Toronto Blue Jays, not as much cash available and not as attractive a team to play for.


This undying support of the Orioles may in fact just have been a metaphor for his love and support of the Roman Catholic Church, which he not only supports but encourages.  Again, hope springs eternal.

Father Tim and Mr. Weigel have been friends for many years, and also shared that friendship with another influential, though now deceased author and Catholic priest, Father Richard John Neuhaus.

Father Tim recently interviewed Mr. Weigel and posted the interview on his blog site.  If you follow this interview, you will meet a rational man, with well reasoned thoughts and descriptions of his thoughts.  Above all, you will find a seeker of the truth, not one proclaiming that he has an exclusive lock on it, but one who is able to filter out the distractions that prevent so many of us from seeing it.
Here is a link to his interview with Father Tim Moyle at Where the Rubber Hits the Road.
 
I conclude from this interview that I would like to read more of what he has written and writes.  Some of his writings can be found at the Archdiocese of Denver site here.  Additional links can be found at his home bas, the Ethics and Public Policy Center here.

Wednesday, March 2, 2011

This Should Disturb You

Couple Rejected: Will Christians Be Allowed to Provide Foster Care in England?


Dear Readers:
 
Like frogs placed into cool water that is then slowly heated, Christianity has been and is being put to the test.  We will either sit in our kettle of water while we are cooked to death, or we will resist.  Resistance is not futile, but necessary.  Moral relativism is taking serious hold of our society, and articles like this from Deacon Keith Fournier at Catholic Online are continuing examples of what is happening in our society today.
 
WAKE UP.
 
Here is the article:
 
The ruling is part of a trend in England since the passage in 2007 of the 'Equality Act Sexual Orientation Regulations'
 
What happened to Eunice and Owen Johns this past week concerning their participation in foster care is ominous. What is next for Catholics and other Christians if this trend continues? We are in the throes of a Cultural Revolution involving two competing visions of the human person, human flourishing, the true nature of marriage - the family and society founded upon it - and the definition of the common good. These two visions of the human person and human freedom are in conflict.
 
NOTTINGHAM, England (Catholic Online) - Christian Concerns, a public interest legal group in England, reported on a disturbing Court ruling in an article entitled "High Court Judgment Suggests Christian beliefs Harmful to Children". A Protestant Pentecostal couple has been disqualified from being foster parents, in effect, because they are Christians. The Catholic News Agency in an article entitled "British court says Christian couple can't adopt due to beliefs." offered this summary of what occurred:

"Eunice and Owen Johns, aged 62 and 65, are Pentecostal Christians from the city of Derby and have cared for 15 foster children in the past. Following the ruling, Eunice Johns said she and her husband were "extremely distressed" at the ruling handed down in Nottingham Crown Court. "All we wanted to do was to offer a loving home to a child in need," Eunice Johns said. "We have a good track record as foster parents, but because we are Christians with mainstream views on sexual ethics, we are apparently unsuitable as foster parents. The judges have suggested that our views might harm children. We have been told by the Equality and Human Rights Commission that our moral views may 'infect' a child. We do not believe that this is so."

The ruling is part of a trend in England since the passage in 2007 of the "Equality Act Sexual Orientation Regulations" The Court ruled that if children were placed with people like Eunice and Owen Johns who hold classical Christian views on morality "there may well be a conflict with the local authority's duty to safeguard and promote the welfare of looked-after children." They gave lip service to religious freedom but held that in foster care "sexual orientation should take precedence." They also insisted that a foster family exhibit "positive attitudes towards homosexuality." Finally, they held that the "Article 9 [of the European Human Rights Act] only provides a 'qualified' right to manifest religious belief and ... this will be particularly so where a person in whose care a child is placed wishes to manifest a belief that is inimical to the interests of children." The Court in essence ruled that classical morality is "inimical to the interests of children."

In 2010 "Catholic Care", a Catholic adoption agency in the Diocese of Leeds, was forced to stop participating in adoptions because they refused to place children with practicing homosexuals. They were the last Catholic Adoption Agency left standing in the wake of the "Equality Act Sexual Orientation Regulations" Eleven other Catholic agencies closed down or severed their ties with the Catholic Church. Catholic Care appealed to the High Court seeking to limit its services to heterosexual married couples. They argued there were 'particularly convincing and weighty reasons' for such "discrimination." That is now the standard for any variation. This is how tyrants work. They make unjust positions sound "just" and then enforce their will with the police power of the State.

The Charity Commission rejected their argument about the best interest of children. They made light of their appeal to a fundamental human right to religious freedom. They worded the opinion in high sounding language but revealed that the Commission has become an apologist for a regime in the United Kingdom which promotes an equivalency between active homosexual relationships and authentic marriage. They also insist that homosexual practices be given protected legal status as a fundamental human right. In other words, unnatural acts between two men or two women are protected by the law in the same way as race, creed or natural origin.

The Commission wrote, "The High Court judgement had found that respect for religious views could not be a justification for discrimination on the ground of sexual orientation in this case, because of the essentially public nature of adoption services... In certain circumstances, it is not against the law for charities to discriminate on the grounds of sexual orientation. However, because the prohibition on such discrimination is a fundamental principle of human rights law, such discrimination can only be permitted in the most compelling circumstances. We have concluded that in this case the reasons Catholic Care have set out do not justify their wish to discriminate." So, Catholic adoption agencies can no longer participate in providing adoption services in England because they refuse to bow to a new Caesar.

What happened to Eunice and Owen Johns this past week concerning their participation in foster care is ominous. What is next for Catholics and other Christians if this trend continues? We are in the throes of a Cultural Revolution involving two competing visions of the human person, human flourishing, the true nature of marriage - the family and society founded upon it - and the definition of the common good. These two visions are in conflict. One is a throwback to ancient paganism which calls itself "progressive" when it is regressive. The other is the path to a future of true freedom.

On January 22, 2007 Cardinal Cormac Murphy-O'Connor sent a letter to the government concerning the pending legislation which later passed as the "Equality Act Sexual Orientation Regulations" . Here is an excerpt:

*****

Dear Prime Minister and Members of the Cabinet,

"It has always been the wish of the Catholic Church in this country to work with the government for the common good of its people. We believe we do this in matters of social care, education and in many other ways. Catholic teaching urges us to do this, and we do it gladly in a spirit of cooperation. We would, however, have a serious difficulty with the proposed regulations on discrimination on grounds of sexual orientation in the provision of goods and services if they required our adoption agencies to consider homosexual couples as potential adoptive parents.

"The Catholic Church utterly condemns all forms of unjust discrimination, violence, harassment or abuse directed against people who are homosexual. Indeed the Church teaches that they must be accepted with respect, compassion and sensitivity. We, therefore, recognize many elements of recent legislation -- including much in the Northern Ireland regulations -- that takes steps to ensure that no such discrimination takes place.

"What, then, is the problem? It is that to oblige our agencies in law to consider adoption applications from homosexual couples as potential adoptive parents would require them to act against the principles of Catholic teaching. We require our agencies to recruit and approve appropriate married and single people to meet the needs of children in local authority care for whom adoption has been identified as being in their best interest.

"We place significant emphasis on marriage, as it is from the personal union of a man and a woman that new life is born and it is within the loving context of such a relationship that a child can be welcomed and nurtured. Marital love involves an essential complementarity of male and female. We recognize that some children, particularly those who have suffered abuse and neglect, may well benefit from placement with a single adoptive parent.

"However, Catholic teaching about the foundations of family life, a teaching shared not only by other Christian Churches but also other faiths, means that Catholic adoption agencies would not be able to recruit and consider homosexual couples as potential adoptive parents. We believe it would be unreasonable, unnecessary and unjust discrimination against Catholics for the government to insist that if they wish to continue to work with local authorities, Catholic adoption agencies must act against the teaching of the Church and their own consciences by being obliged in law to provide such a service...."

*****

The Cardinal's letter was reasonable. But reason seems to be losing its persuasive power as tyranny is released from its moral restraints and now masquerades as tolerance. Now, it is not only a matter of squeezing the Church out of providing adoption services, it is a wholesale effort to deny Christian couples a right to be foster parents. Perhaps this will soon lead to denying Christians the right to adopt as well. This Court decision against Eunice and Owen Johns is ominous and calls for a focused response of prayer and Catholic Action.

Wednesday, February 23, 2011

PRO-LIFE CLUB SUES CARLETON UNIVERSITY

Carleton Lifeline Seeks Restitution

The young are leading the Pro-Life fight.  Just see my earlier article where Lila Rose is highlighted, and now this.  The Pro-Life group at Carleton University is not taking it anymore, and good for them.  Bullies have to be swatted down hard.


Here is a press release from them:
Carleton Lifeline, the pro-life club at Carleton University, has sued the University and its administration for the discriminatory treatment they have been subjected to during the 2010-2011 academic school year.


“We believe that the behaviour of the University is actionable. We have suffered discrimination and intimidation, we have been arrested and threatened and we are seeking restitution”, said Ruth Lobo, President of Carleton Lifeline. “The University’s discriminatory actions are shocking, to say the least. We want to ensure, through law, that this behaviour is not repeated at Carleton University ever again.”


Lifeline is asking the Court to declare that Carleton University and its administration have breached their own internal policies regarding freedom of expression, academic freedom and discrimination. As such, Lifeline is also requesting that the University is ordered to comply with these internal policies.


On October 4, 2010, Carleton University had members of Lifeline handcuffed, arrested, charged and fined with trespassing for attempting to display an exhibit that the University administration deemed disturbing and offensive due to the graphic nature of the display. In November 2010, Carleton University’s administration provided Lifeline with an ultimatum regarding the expression of their opinions and threatened further arrests.


“Carleton University has allowed other exhibits using graphic images on campus” commented Albertos Polizogopoulos, Carleton Lifeline’s lawyer. “Clearly the University opposes Lifeline’s message and not its medium. This is censorship and viewpoint discrimination and it violates Carleton University’s internal policies."


To view a copy of the Statement of Claim, please visit http://www.carletonlifeline.wordpress.com/


For more information, please call Carleton Lifeline at 613-600-4791 or Lifeline’s lawyer Albertos Polizogopoulos at 613 -241-2701 Ext: 243

The Truth Will Set You Free

Live Action and the Fight to End Abortion

For the past several years, Lila Rose and a committed group of young pro-life advocates have been working to use new and social media to bring the truth of (expose really) Planned Parenthood's practices in abortion out into the open.  They have created videos and posted them to raise awareness of what goes on behind closed doors.

These videos have been created by having young people present themselves as underage pregnant girls, as pimps and other sex workers, at many of the PP clinics in the US, where they have produced consistent videos of the actions of staff at these clinics, actions that appear to be highly illegal, and actionable, actions that are meant to further the real aims of PP, or so they must since they are so consistent.

Live Action did not make up the scenarios that they have gone in and presented for the purpose of getting their videos.  They have researched the actions of PP, and have been very aware that even when PP has been brought before the courts in particular cases, or sufficient smoke has been raised as to their actions,  the Main Stream Media has turned a blind eye to PP and their deeds and misdeeds, and this has gone on for years and years. 

And so, Lila Rose and her band of young people have found their voices in alternative media, and their videos of misdeeds have been viewed by many, many people.  Eyes are being opened to the evil of abortion as never before.

What has come as a surprise to me is that some in the pro-life movement have spoken against the methods of Live Action.  Doctor Peter Kreeft, a noted Catholic writer and teacher has spoken out in support of them here.   As he writes, those against the actions of Live Action are dealing more in moral legalism than the truth.

Jesus spoke to us in parables, that were made up stories to prove a point.  Were they lies?  They certainly were not factually true.  Last night millions of North Americans watched NCIS on television.  In that series Mark Harmon portrays Jethro Gibbs, an NCIS Special Agent.  It is a work of fiction, from beginning to end, like most other shows on television. Yet, we enjoy these shows and do not think of them as lies. 

So, why do some of us get indignant when a group of young and very courageous pro-life advocates research scenarios about the actions of PP and then present themselves in similar roles to discern the truth.

Please watch what Glenn Beck reported on his show last week.  This YouTube video has been seen by over 20,000 people as of this morning, and deserves to be seen by more.

Tuesday, February 22, 2011

Let's Get Real - Whatever That Means

A thoughtful and thought provoking commenter at Where the Rubber Hits The Road - Martin, who writes cogently from an anti-religious bias responded to Father Tim's linking to my posting on "Rational Human Beings - An Oxymoron" as I hoped he would, and expected that he might.  It was his use of the word "RATIONAL" in a previous comment thread that had prompted my article in the first place.
On matters religious, Martin and I are not likely to reach accord, and he seems to hold in some measure of disdain many things religious.  He, like Small Town Guy, Father Tim's most prolific anti-Catholic commenter makes it a point to share his opinions from time to time.

Here is what he said in the comment thread on my article at Father Tim's blog:
Hi Michael,


An interesting and thoughtful reflection on what it means to be "rational".

I often suspect that "rational" is more of an aspirational goal for our species than something we actually possess.

To clarify - when I used the word "rational", I used it in the following 2 senses:

a) logically consistent and internally coherent
b) grounded in reality

I think some religous folks can be logically consistent and internally coherent. If one accepts their many premises about reality, then one may rightly conclude that much of what they say and do is quite rational in the sense of (a).

As you might suspect, I part company with many religious folks when their premises are not grounded in reality. While their premises MIGHT be true, these premises are often inconsistent with reality and therefore not rational in the sense of (b).

Having said this - I readily acknowledge that some religous views are neither logically consistent, internally conherent, nor are they grounded in reality. I think we have all met folks who would fit that description.

I apologize if my use of the word "rational" was confusing or sounded condescending. I intended neither.

Cheers...Martin
So, basically in the original article I wrote, I came to the conclusion in more words than this, that
"rational" is a relative term, and as I said in my own comment on the thread, it is elusive. 


So, in explaining his meaning of rational, Martin concluded that the term has two senses:
a) logically consistent and internally coherent

b) grounded in reality
But, again like rational, both of these are relative terms.  I concur that they pick up the flavour of the word rational.

The key word though is "reality."  It is interesting that Martin said in reference to "religious people" that their premises thought they "MIGHT be true", "these premises are often inconsistent with reality ."

Reality is defined in the Merriam Webster dictionary as follows:
1: the quality or state of being real



2a (1) : a real event, entity, or state of affairs
(2) : the totality of real things and events
b : something that is neither derivative nor dependent but exists necessarily
So, I am challenged to understand how something MIGHT be true, but not grounded in reality.  However, I do not think that Martin mispoke as much as he presented conventional wisdom.  Conventional wisdom is another really good oxymoron.

Are people who agree with me dealing with reality whereas those who do not agree with me are not?  And is anyone grounded in reality, or is reality too fluffy a word to put boundaries on?

Albert Enistein said this about reality:
Reality is merely an illusion, albeit a very persistent one.
John Lennon had this to say about reality:
A dream you dream alone is only a dream. A dream you dream together is reality.
John Lennon is not available to answer the question that comes to my mind reading his quote, but if he were here in my reality I would ask him how many dreamers it takes to make something real.  On the other hand, I can't ask Einstein for further explanation either, though I think his statement is sufficient unto itself.

The problem with words and terms like "rational", "consistent", "coherent", and "realistic" is that they are like "beauty" - found only, or at least, in the eyes of the beholder.

Speaking of beauty, maybe we can recall the closing lines of John Keats Ode on a Grecian Urn from 1819:
"Beauty is truth; truth, beauty -- that is all
Ye know on earth, and all ye need to know."
All the above not withstanding, I consider myself a rational human being.  I am a husband, a father, hold a university degree, and was qualified as a Chartered Accountant.  At 60 years of age, I am not the brightest bulb in the pack, but with the age of compact flourescents, I get some brightness out of my lower wattage.  I believe that what I write is both logically consistent and internally coherent, and for me, at least totally realistic.

One time I wrote about a particular miraculous healing of arthritis that happened for me here.
I was raised in the Roman Catholic Church, and walked away from my faith at age 20, when I believed at the time that it was not "logically consistent and internally coherent", and also for me at the time was not "totally realistic."  Over the ensuing decade, I had occasion to learn that the lack of consistency and coherence was in me, not in the Church and Christianity.

So, what is reality anyway? 








Friday, February 18, 2011

Rational Human Beings - An Oxymoron?

I find that Father Tim Moyle's blog, "Where the Rubber Hits the Road" provides a good source for things to ponder, particularly things that have a religious bent to them.   What can be telling though are the particular nuances of the comments placed there to some of the articles. 

I find it interesting that links to my own articles that Father Tim has found worth linking at his site receive many comments there, which is an oblique way of commenting to me about what I have written, though the commenters don't usually comment at my blog site.  The same applies usually, I have noticed, to other article links that Father Tim posts.

Recently, Father Tim linked an article from the National Catholic Register about 144 dissident German theologians, who want the Church to stand on its head, and basically deny much of what it has taught about the priesthood, and human sexuality.  However, like most article links that Father Tim posts, the article itself becomes an orphan as commenters wander down a new thread, or two, that might have some relationship to the actual article, but usually doesn't.

But, a particular comment by Martin, a frequent commenter, though not in the league of Small Town Guy for word count or even comment count, caught my eye.  He was responding in this comment thread to Father Michael Smith, a parish priest who formerly taught at St. Peter's Seminary, and is known by Father Tim.  Father Michael was responding in the thread to Lady Janus, and to "Anonymous" or two Anonymi, not sure which, and finally Martin surfaced as he oft times does, with this gem:
. . . you don't have any objective evidence whatsoever in support of your religious propositions. The best you can do is some vague arm waving about subjective experiences you or others have undergone, or mumble about unbroken lines of tradition, or philosophize that no one can prove that your propositions are untrue...but in the end, you have little to nudge the rational mind anywhere nearer to your beliefs.


The bold is mine, because it was the word "rational" that got my attention.



There are interesting definitions of the word Rational available for our cogitation.  Here are relevant ones from Dictionary.com:
1. agreeable to reason; reasonable; sensible: a rational plan for economic development.

2. having or exercising reason, sound judgment, or good sense: a calm and rational negotiator.
3. being in or characterized by full possession of one's reason; sane; lucid: The patient appeared perfectly rational.
4. endowed with the faculty of reason: rational beings.
5. of, pertaining to, or constituting reasoning powers: the rational faculty.
6. proceeding or derived from reason or based on reasoning: a rational explanation.
Rational is just such a reasonable and sensible word.  It conveys so much, or so it seems.

Martin appears to be as rational as any other commenter to that or other of Father Tim's posts, though some of the commenters tend towards bloviating.  So, if I catch the drift of his comment, he is rational, and those who think, in this instance that faith matters, and for those of us particularly of the Catholic faith, the Catholic faith matters, must therefor not be rational, since they/we are unable to convince his rational mind of the merits of their/our beliefs.

Ambrose Bierce started a reference book he called "The Devil's Dictionary" back in about 1881.  In it, he redefines some common English words with a little humour, but also some tongue in cheek sensibility.  Here is how "rational" is defined in The Devil's Dictionary:
RATIONAL, adj. Devoid of all delusions save those of observation, experience and reflection.
Now, there's a definition that I can hang my hat on.  Under this definition, Martin is rational.  Under this definition, Father Michael Smith is rational, and also Lady Janus.  Heck, I even qualify.  As for the Anonymous commenter, who did not sign his or her name, bloviating probably is more appropriate than rational.

Human beings are sentient (having the power of sense perception or sensation; conscious) usually, though consciousness is a relative term.  What we are is feeling beings, and those feelings have deep roots, and serious impact on our rationality.  They also cause us to have delusions as to the truth and rationality of things we observe, experience and reflect upon.



Frankly, we do not have to look hard around us to see that "rational human beings" is probably oxymoronic, more than rational.  For me to self define as rational, is a lot like self defining as humble.  For others to observe me as rational, says more about us both being in agreement about what I have come off as so rational about, than it is an observation of my rationality.

In other words, in my humble opinion, rational is a word that cannot be used alone, without being used as a qualifying adjective.  If you want to tell me you are a rational liberal, rational conservative, rational Catholic, rational atheist, rational witch, rational homosexual, at least then I can have a sense of the delusions that motivate you, and we can pretend to be rational together.

I am a rational married Catholic, heterosexual, conservative male, or at least me and the guy in the mirror in the bathroom think so.  I didn't ask My Dear Wife for her opinion on this last statement, in case she might dissent.